Alabaster Blue Sectory 17
Page 06

The eighth chapel is that of the Sposalizio, is certainly not by Aureggio, and I should say was mainly by the same sculptor who did the Presentation in the Temple. On going inside I found the figures had come from more than one source; some of them are constructed so absolutely on Valsesian principles, as regards technique, that it may be assumed they came from Varallo. Each of these last figures is in three pieces, that are baked separately and cemented together afterwards, hence they are more easily transported; no more clay is used than is absolutely necessary; and the off-side of the figure is neglected; they will be found chiefly, if not entirely, at the top of the steps. The other figures are more solidly built, and do not remind me in their business features of anything in the Valsesia. There was a sculptor, Francesco Sala, of Locarno (doubtless the village a short distance below Varallo, and not the Locarno on the Lago Maggiore), who made designs for some of the Oropa chapels, and some of whose letters are still preserved, but whether the Valsesian figures in this present work are by him or not I cannot say.

In the altercation which took place before the consummation of the terrible deed, the Primate was asked to absolve the bishops whom he had excommunicated, but he refused in a defiant and insulting manner. "Then die," exclaimed FitzUrse, striking at Becket's head with his weapon; but the devoted cross-bearer warded off the blow with his own arm, which was badly cut, so that the Archbishop was but slightly injured. One of the attacking party then called out, "Fly, or thou diest!" The Archbishop, however, clasped his hands, and, with the blood streaming down his face, fervently exclaimed, "To God, to St. Mary, to the holy patrons of this Church, and to St. Denis I commend my soul and the Church's cause." He was then struck down by a second blow, and the third completed the tragedy; whereupon one of the murderers, putting his foot on the dead prelate's neck, cried, "Thus dies a traitor!" In 1173 the Archbishop was canonised, and his festival was appointed for the day of his martyrdom; and for three centuries after his death the shrine of St. Thomas at Canterbury was a favourite place of pilgrimage, so great was the impression that his martyrdom made on the minds of the English people.

Now, we have seen that the question of the antiquity of man is intimately connected with that of the Glacial Age. That is to say, the relics of man as far as we know them in Europe, are found under such circumstances that we feel confident they are not far removed from the period of cold. For it will be found that those conservative scholars who do not think that man preceded the Glacial Age, or inhabited Europe during the long course of years included in that period, do think he came into Europe as soon as it passed away. So, in any case, if we can determine the date of the Glacial Age, we shall have made a most important step in advance in solving the problem of the antiquity of man himself. So it seems to us best to go over the subject of the Glacial Age again, and see what conclusions some of our best thinkers have come to as to its cause, when it occurred, and other matters in relation to it.

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