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Alabaster Blue Sectory 13
Page 10

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Alabaster Blue Sectory 13
Page 10

It is impossible to read the biographies of some of our most celebrated men, and not to see that with means scanty enough they were enabled to keep their terms with honour, and in the end confer additional celebrity upon the noble foundations where they had studied. If such be the case, we have only the result of personal good or ill conduct to explain the whole of the affair. But enough on this subject.

The war was now confined to Sicily; but, since the defeat of Regulus, the Roman soldiers had been so greatly alarmed by the elephants, that their generals did not venture to attack the Carthaginians. At length, in B.C. 250, the Roman proconsul, L. Metellus, accepted battle under the walls of Panormus, and gained a decisive victory. The Carthaginians lost 20,000 men; 13 of their generals adorned the triumph of Metellus; and 104 elephants were also led in the triumphal procession. This was the most important battle that had been yet fought in Sicily, and had a decisive influence upon the issue of the contest. It so raised the spirits of the Romans that they determined once more to build a fleet of 200 sail. The Carthaginians, on the other hand, were anxious to bring the war to an end, and accordingly sent an embassy to Rome to propose an exchange of prisoners, and to offer terms of peace.

The liquid kindling of the twilight, the western glow of clearburning fires, bringing no weariness of heat but the exquisite coolness of darkling airs, is of all the ceremonial of the day the most solemn and sacred moment. The dawn has its own splendours, but it brightens out of secret mists and folded clouds into the common light of day, when the burden must be resumed and the common business of the world renewed again. But the sunset wanes from glory and majesty into the stillness of the star-hung night, when tired eyes may close in sleep, and rehearse the mystery of death; and so the dying down of light, with the suspension of daily activities, is of the nature of a benediction. Dawn brings the consecration of beauty to a new episode of life, bidding the soul to remember throughout the toil and eagerness of the day that the beginning was made in the innocent onrush of dewy light; but when the evening comes, the deeds and words of the daylight are irrevocable facts, and the mood is not one of forward-looking hope and adventure, but of unalterable memory, and of things dealt with so and not otherwise, which nothing can henceforward change or modify. If in the morning we feel that we have power over life, in the evening we know that, whether we have done ill or well, life's power over ourselves has been asserted, and that thus and thus the record must stand.



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