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Alabaster Blue Sectory 13
Page 08
As the result of much more explosive life, animals have to deal with much in the way of nitrogenous waste products, the ashes of the living fire, but these are usually got rid of very effectively, e.g. in the kidney filters, and do not clog the system by being deposited as crystals and the like, as happens in plants. Sluggish animals like sea-squirts which have no kidneys are exceptions that prove the rule, and it need hardly be said that the statements that have been made in regard to the contrasts between plants and animals are general statements. There is often a good deal of the plant about the animal, as in sedentary sponges, zoophytes, corals, and sea-squirts, and there is often a little of the animal about the plant, as we see in the movements of all shoots and roots and leaves, and occasionally in the parts of the flower. But the important fact is that on the early forking of the genealogical tree, i.e. the divergence of plants and animals, there depended and depends all the higher life of the animal kingdom, not to speak of mankind. The continuance of civilisation, the upkeep of the human and animal population of the globe, and even the supply of oxygen to the air we breathe, depend on the silent laboratories of the green leaves, which are able with the help of the sunlight to use carbonic acid, water, and salts to build up the bread of life.
It is certain that sedentary, and within-door arts, and delicate manufactures (that require rather the finger than the arm), have, in their nature, a contrariety to a military disposition. And generally, all warlike people are a little idle, and love danger better than travail. Neither must they be too much broken of it, if they shall be preserved in vigor. Therefore it was great advantage, in the ancient states of Sparta, Athens, Rome, and others, that they had the use of slaves, which commonly did rid those manufactures. But that is abolished, in greatest part, by the Christian law. That which cometh nearest to it, is to leave those arts chiefly to strangers (which, for that purpose, are the more easily to be received), and to contain the principal bulk of the vulgar natives, within those three kinds, - tillers of the ground; free servants; and handicraftsmen of strong and manly arts, as smiths, masons, carpenters, etc.; not reckoning professed soldiers.
Is there then, if we are confronted with such problems as these, anything to do except to stay prostrate, like Job, in darkness and despair, just enduring the stroke of sorrow? Is there any excuse for bringing before the world at such a time as this the delightful reveries, the easy happiness, the gentle schemes of serener and less troubled days? The book which follows was the work of a time which seems divided from the present by a dark stream of unhappiness. Is it right, is it decent, to unfold an old picture of peace before the eyes of those who have had to look into chaos and destruction? Would it not be braver to burn the record of the former things that have passed away? Or is it well to fix our gaze firmly upon the peaceful things that have been and will be once more?
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