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Alabaster Blue Sectory 11
Page 06
ASSCHE, AMELIE VAN. Portrait painter and court painter to Queen Louise Marie of Belgium. She was born in 1804, and was the daughter of Henri Jean van Assche. Her first teachers were Mlle. F. Lagarenine and D' Antissier; she later went to Paris, where she spent some time as a pupil of Millet. She made her debut at Ghent in 1820, and in Brussels in 1821, with water-colors and pastels, and some of her miniatures figured in the various exhibitions at Brussels between 1830 and 1848, and in Ghent between 1835 and 1838. Her portraits, which are thought to be very good likenesses, are also admirable in color, drawing, and modelling; and her portrait of Leopold I., which she painted in 1839, won for her the appointment at court.
The fresh-water mussels and snails and the crayfish burrow deep into the mud and silt at the bottom of ponds and streams where they lie motionless during the winter. The land snails, in late autumn, crawl beneath logs, and, burrowing deep into the soft mould, they withdraw far into their shells. Then each one forms with a mucous secretion two thin transparent membranes, one across the opening of the shell and one a little farther within, thus making the interior of the shell perfectly air-tight. There for five or six months he sleeps, free from the pangs of hunger and the blasts of winter, and when the balmy breezes of spring blow up from the south he breaks down and devours the protecting membrane and goes forth with his home on his back to seek fresh leaves for food and to find for himself a mate.
Three well-known writers, Professor Max Muller, Professor Mivart, and Mr. Alfred Russel Wallace have lately maintained that though the theory of descent with modification accounts for the development of all vegetable life, and of all animals lower than man, yet that man cannot--not at least in respect of the whole of his nature--be held to have descended from any animal lower than himself, inasmuch as none lower than man possesses even the germs of language. Reason, it is contended--more especially by Professor Max Muller in his "Science of Thought," to which I propose confining our attention this evening--is so inseparably connected with language, that the two are in point of fact identical; hence it is argued that, as the lower animals have no germs of language, they can have no germs of reason, and the inference is drawn that man cannot be conceived as having derived his own reasoning powers and command of language through descent from beings in which no germ of either can be found. The relations therefore between thought and language, interesting in themselves, acquire additional importance from the fact of their having become the battle-ground between those who say that the theory of descent breaks down with man, and those who maintain that we are descended from some ape-like ancestor long since extinct.
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