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Alabaster Blue Sectory 10
Page 06
These ideas, first formulated in secret by scholars, gradually filtered down, still in secrecy, and were accepted by a large number of the samurai, the military literati of the land. Their opposition to the actual rulers of the land, aroused by the individual-crushing absolutism of the Tokugawa rule, naturally allied itself to the religious sentiment of loyalty to the Emperor. Few Westerners can appreciate the full significance of this fact. Throughout the centuries loyalty to the Emperor has been considered a cardinal virtue. With one exception, according to the popular histories, no one ever acknowledged himself opposed to the Emperor. Every rebellion against the powers in actual possession made it the first aim to gain possession of the Emperor, and proclaim itself as fighting for him. When, therefore, the scholars announced that the existing government was in reality a usurpation and that the Emperor was robbed of his rightful powers, the latent antagonism to the Tokugawa rule began to find both intellectual and moral justification. It could and did appeal to the religious patriotism of the people. It is perhaps not too much to say that the overthrow of the Tokugawa family and the restoration of the Imperial rule to the Imperial family would have taken place even though there had been no interference of foreign nations, no extraneous influences. But equally certain is it that these antagonisms to the ruling family were crystallized, and the great internal changes hastened by the coming in of the aggressive foreign nations. How this external influence operated must and can be told in a few words.
It is an action which may take its place by the side of the myth of Mucius Scaevola, or the real exploit of that brother of the poet AEschylus, who, when the Persians were flying from Marathon, clung to a ship till both his hands were hewn away, and then seized it with his teeth, leaving his name as a portent even in the splendid calendar of Athenian heroes. Captain Bethune, without call or need, making his notes merely, as he tells us, from the suggestions of his own mind as he revised the proof-sheets, informs us, at the bottom of the page, that "it reminds him of the familiar lines,--
Duvaucel affirms that he has seen the females carry their young to the water-side and there wash their faces, in spite of resistance and cries. They are gentle and affectionate in captivity--full of tricks and pettishness, like spoiled children, and yet not devoid of a certain conscience, as an anecdote, told by Mr. Bennett will show. It would appear that his Gibbon had a peculiar inclination for disarranging things in the cabin. Among these articles a piece of soap would especially attract his notice, and for the removal of this he had been once or twice scolded. "One morning," says Mr. Bennett, "I was writing, the Ape being present in the cabin, when, casting my eyes toward him, I saw the little fellow taking the soap. I watched him without him perceiving that I did so: and he occasionally would cast a furtive glance toward the place where I sat. I pretended to write; he seeing me busily occupied, took the soap, and moved away with it in his paw. When he had walked half the length of the cabin, I spoke quietly, without frightening him. The instant he found I saw him he walked back again and deposited the soap nearly in the same place from whence he had taken it. There was certainly something more than instinct in that action: he evidently betrayed a consciousness of having done wrong both by his first and last actions--and what is reason if that is not an exercise of it?"
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