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Alabaster Blue Sectory 10
Page 04
When Caesar understood this state of things, he called an assembly of the troops, and made an address to them. He told them that he was astonished to learn to what an extent an unworthy despondency and fear had taken possession of their minds, and how little confidence they reposed in him, their general. And then, after some further remarks about the duty of a soldier to be ready to go wherever his commander leads him, and presenting also some considerations in respect to the German troops with which they were going to contend, in order to show them that they had no cause to fear, he ended by saying that he had not been fully decided as to the time of marching, but that now he had concluded to give orders for setting out the next morning at three o'clock, that he might learn, as soon as possible, who were too cowardly to follow him. He would go himself, he said, if he was attended by the tenth legion alone He was sure that they would not shrink from any undertaking in which he led the way.
It is yet a much disputed point to what particular portion of the Glacial Age we can trace the appearance of man. We can profitably note the tendency of scientific thought in this direction. But a short time has elapsed since a few scholars here and there began to urge an antiquity for man extending back beyond the commonly accepted period of six thousand years. Though it is now well known and admitted that there are no good grounds for this estimate, yet such was its hold, such its sway over scientific as well as popular thought, that an appeal to this chronology was deemed sufficient answer to the discoveries of DePerthes, Schmerling, and others. It was but yesterday that this popular belief was overthrown and due weight given the discoveries of careful explorers in many branches, and the antiquity of man referred, on indisputable grounds, to a point of time at least as far back as the close of the preceding geological age.
The question of progress is confused and put on a wrong footing when the consciousness of happiness or unhappiness, is made the primary test. The happiness of the child is quite apart from that of the adult. Regardless of distressing circumstances, the child is able to laugh and play, and this because he is a child; a child in his ignorance of actual life, and in his inability to perceive the true conditions in which he lives. Not otherwise, I take it, was the happiness of the vast majority in Old Japan. Theirs was the happiness of ignorance and simple, undeveloped lives. Accustomed to tyranny, they did not think of rebellion against it. Familiar with brutality and suffering, they felt nothing of its shame and inhumanity. The sight of decapitated bodies, the torture of criminals, the despotism of husbands, the cringing obedience of the ruled, the haughtiness of the rulers, the life of hard toil and narrow outlook, were all so usual that no thought of escape from such an order of society ever suggested itself to those who endured it.
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