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Alabaster Blue Sectory 09
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It is almost impossible to convey in words an idea of the quickness and graceful address of her movements: they may indeed be termed aerial, as she seems merely to touch in her progress the branches among which she exhibits her evolutions. In these feats her hands and arms are the sole organs of locomotion, her body, hanging as if suspended by a rope, sustained by one hand (the right, for example), she launches herself, by an energetic movement, to a distant branch, which she catches with the left hand; but her hold is less than momentary; the impulse for the next launch is acquired; the branch then aimed at is attained by the right hand again, and quitted instantaneously, and so on, in alternate succession. In this manner spaces of twelve and eighteen feet are cleared, with the greatest ease and uninterruptedly, for hours together, without the slightest appearance of fatigue being manifested; and it is evident that, if more space could be allowed, distances very greatly exceeding eighteen feet would be as easily cleared; so that Duvaucel's assertion that he has seen these animals launch themselves from one branch to another, forty feet asunder, startling as it is, may be well credited. Sometimes, on seizing a branch in her progress, she will throw herself, by the power of one arm only, completely round it, making a revolution with such rapidity as almost to deceive the eye, and continue her progress with undiminished velocity. It is singular to observe how suddenly this Gibbon can stop, when the impetus giving by the rapidity and distance of her swinging leaps would seem to require a gradual abatement of her movements. In the very midst of her flight a branch is seized, the body raised, and she is seen, as if by magic, quietly seated on it, grasping it with her feet. As suddenly she again throws herself into action.

And on the other side, counsellors should not be too speculative into their sovereign's person. The true composition of a counsellor, is rather to be skilful in their master's business, than in his nature; for then he is like to advise him, and not feed his humor. It is of singular use to princes, if they take the opinions of their counsel, both separately and together. For private opinion is more free; but opinion before others, is more reverent. In private, men are more bold in their own humors; and in consort, men are more obnoxious to others' humors; therefore it is good to take both; and of the inferior sort, rather in private, to preserve freedom; of the greater, rather in consort, to preserve respect. It is in vain for princes, to take counsel concerning matters, if they take no counsel likewise concerning persons; for all matters are as dead images; and the life of the execution of affairs, resteth in the good choice of persons. Neither is it enough, to consult concerning persons secundum genera, as in an idea, or mathematical description, what the kind and character of the person should be; for the greatest errors are committed, and the most judgment is shown, in the choice of individuals. It was truly said, optimi consiliarii mortui: books will speak plain, when counsellors blanch.Therefore it is good to be conversant in them, specially the books of such as themselves have been actors upon the stage.

As regards eugenics, there is no doubt that a vast and persistent elimination of lives goes on even in civilized countries. It has been calculated that, of every hundred English born alive, fifty do not survive to breed, and, of the remainder, half produce three-quarters of the next generation. But is the elimination selective? We can hardly doubt that it is to some extent. But what its results are--whether it mainly favours immunity from certain diseases, or the capacity for a sedentary life in a town atmosphere, or intelligence and capacity for social service--is largely matter of guesswork. How, then, can we say what is the type to breed from, even if we confine our attention to one country? If, on the other hand, we look farther afield, and study the results of race-mixture or "miscegenation," we but encounter fresh puzzles. That the half-breed is an unsatisfactory person may be true; and yet, until the conditions of his upbringing are somehow discounted, the race problem remains exactly where it was. Or, again, it may be true that miscegenation increases human fertility, as some hold; but, until it is shown that the increase of fertility does not merely result in flooding the world with inferior types, we are no nearer to a solution.



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