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Alabaster Blue Sectory 04
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The considerations which support such a policy on America's part are mainly these: First, that if America does not lend the assistance of her detachment from European quarrels to such an arrangement, Europe of herself may not prove capable of it. Second, that if Europe does not come to some such arrangement the resulting unrest, militarism, moral and material degeneration, for the reasons above indicated and for others to be indicated presently, will most unfavorably affect the development of America, and expose her to dangers internal and external much greater than those which she would incur by intervention. Third, that if America's influence is in the manner indicated made the deciding factor in the establishment of a new form of world society, she would virtually take the leadership of Western civilization, and her capital become the centre of the political organization of the new world State. While "world domination" by military means has always proved a dangerous diet for all nations that have eaten of it heretofore, the American form of that ambition would have this great difference from earlier forms--that it would be welcomed instead of being resisted by the dominated. America would have given a new meaning to the term and found a means of satisfying national pride, certainly more beneficial than that which comes of military glory.
Now we come to THE REIGN OF EDWARD THE CONFESSOR, who, we are told, was heartily chosen by all the people, for the two very good reasons, that he was an Englishman by birth, and the only man of either the English or the Danish royal families who was at hand. He was the son of Ethelred and Emma, and at the Christmas festival of his coronation there was great rejoicing. As his early training had been at the court of his uncle, Richard the Good, in Normandy, he had learnt to prefer Norman-French customs and life to those of the English. During his reign, therefore, he brought over many strangers and appointed them to high ecclesiastical and other offices, and Norman influence and refinement of manners gradually increased at the English court, and this, of course, led to the more stately celebration of the Christmas festival. The King himself, being of a pious and meditative disposition, naturally took more interest in the religious than the temporal rejoicings, and the administration of state affairs was left almost entirely to members of the house of Godwin during the principal part of his reign.
So far as law and religion will not account for the varieties of social behaviour, the novice may most conveniently consider them under the head of morals. The forms of social intercourse, the fashions, the festivities, are imposed on us by our fellows from without, and none the less effectively because as a general rule we fall in with them as a matter of course. The difference between manners and morals of the higher order is due simply to the more pressing need, in the case of our most serious duties, of a reflective sanction, a "moral sense," to break us in to the common service. It is no easy task to keep legal and religious penalties or rewards out of the reckoning, when trying to frame an estimate of what the notions of right and wrong, prevalent in a given society, amount to in themselves; nevertheless, it is worth doing, and valuable collections of material exist to aid the work. The facts about education, which even amongst rude peoples is often carried on far into manhood, throw much light on this problem. So do the moralizings embodied the traditional lore of the folk--the proverbs, the beast-fables, the stories of heroes.
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