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Alabaster Blue Sectory 01
Page 04
And yet there is one thing in the present war which I do in my heart of hearts feel to be worth fighting for, and that is for the hope of liberty. It is hard to say what liberty is, because the essence of it is the subjugation of personal inclinations. The Germans claim that they alone know the meaning of liberty, and that they have arrived at it by discipline. But the bitterness of this war lies in the fact that the Germans are not content to set an example of attractive virtue, and to leave the world to choose it; but that if the world will not choose it, they will force it upon them by violence and the sword. It is this which makes me feel that the war may be a vast protest of the nations, which have the spirit of the future in their hearts, against a theory of life that represents the spirit of the past. And I thus, with some seeming inconsistency, believe that the war may represent the hope of peace at bay. If the nations can keep this clearly before them, and not be tempted either into reprisals, or into rewarding themselves by the spoils of victory, if victory comes; if it ends in the Germans being sincerely convinced that they have been misled and poisoned by a conception of right which is both uncivilised and unchristian, then I believe that all our sufferings may not be too great a price to pay for the future well-being of the world. That is the largest and brightest hope I dare to frame; and there are many hours and days when it seems all clouded and dim.
After the battle of the Metaurus, the chief interest of the war was transferred to Spain and Africa. The Roman armies were led by a youthful hero, perhaps the greatest man that Rome ever produced, with the exception of Julius Caesar. The remaining period of the war is little more than the history of P. Scipio. This extraordinary man was the son of P. Scipio, who fell in Spain in B.C. 212, as already related. In his early years he acquired, to an extraordinary extent, the confidence and admiration of his countrymen. His enthusiastic mind led him to believe that he was a special favorite of heaven; and he never engaged in any public or private business without first going to the Capitol, where he sat some time alone, enjoying communion with the gods. For all he proposed or executed he alleged the divine approval: he believed himself in the revelations which he asserted had been vouchsafed to him; and the extraordinary success which attended all his enterprises deepened this belief.
The following year (B.C. 207) decided the issue of the war in Italy. The war in Spain during the last few years had been carried on with brilliant success by the young P. Scipio, of whose exploits we shall speak presently. But in B.C. 208, Hasdrubal, leaving the two other Carthaginian generals to make head against Scipio, resolved to set out for Italy to the assistance of his brother. As Scipio was in undisputed possession of the province north of the Iberus, and had secured the passes of the Pyrenees on that side, Hasdrubal crossed these mountains near their western extremity, and plunged into the heart of Gaul. After spending a winter in that country, he prepared to cross the Alps in the spring of B.C. 207, and to descend into Italy. The two Consuls for this year were C. Claudius Nero and M. Livius. Nero marched into Southern Italy to keep a watch upon Hannibal; Livius took up his quarters at Ariminum to oppose Hasdrubal.
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